28:17

aku(TB/TL) <1473> [though.]

diserahkan(TB)/sampai(TL) <3860> [was.]

28:17

Judul : Pembicaraan dengan orang Yahudi di Roma

Perikop : Kis 28:17-29

bangsa Yahudi

Kis 25:2

Saudara-saudara,

Kis 22:5; [Lihat FULL. Kis 22:5]

bangsa kita

Kis 25:8; [Lihat FULL. Kis 25:8]

nenek moyang

Kis 6:14; [Lihat FULL. Kis 6:14]

28:18

28:18

aku diperiksa,

Kis 22:24

melepaskan aku,

Kis 26:31,32 [Semua]

hukuman mati.

Kis 23:9; [Lihat FULL. Kis 23:9]

28:19

terpaksalah(TB)/membantah .... terpaksalah(TL) <315> [I was.]

bukan(TB)/bukannya(TL) <3756> [not.]

28:19

kepada Kaisar,

Kis 25:11; [Lihat FULL. Kis 25:11]

28:20

sebabnya(TB/TL) <5026 156> [this cause.]

sebabnya .............. karena pengharapan ..... pengharapan(TB)/karena(TL) <1223 1063 1680> [for the.]

belenggu .... menanggung(TB)/menanggung(TL) <5026 254> [this chain.]

That is, the chain with which he was bound to the "soldier that kept him;" (ver. 16;) a mode of custody which Dr. Lardner has shown was in use among the Romans. It is in exact conformity, therefore, with the truth of St. Paul's situation at this time, that he declares himself to be "an ambassador in a chain," [en <\\See definition 1722\\> halusis <\\See definition 254\\>,] (Eph 6:20;) and the exactness is the more remarkable, as [halusis <\\See definition 254\\>,] a chain is no where used in the singular number to express any other kind of custody.

28:20

pengharapan Israellah

Kis 26:6,7 [Semua]

belenggu ini.

Kis 21:33; [Lihat FULL. Kis 21:33]

28:21

Kami(TB)/kami(TL) <2249> [We.]

28:21

saudara-saudara kita

Kis 22:5; [Lihat FULL. Kis 22:5]

28:22

sebab(TB)/karena(TL) <1063> [for.]

mazhab(TB/TL) <139> [sect.]

28:22

tentang mazhab

Kis 24:5,14 [Semua]

28:23

<2240> [there came.]

menerangkan(TB/TL) <1620> [he expounded.]

dan(TL) <5037> [both.]

dari(TB)/dari ............ dari(TL) <575> [from.]

28:23

Kerajaan Allah;

Mat 3:2; [Lihat FULL. Mat 3:2]; Kis 19:8 [Semua]

para nabi

Kis 8:35; [Lihat FULL. Kis 8:35]

tentang Yesus.

Kis 17:3